Sabhaggato vā parisaggato vā
ekassa veko na musā bhaṇeyya.
Na bhāṇaye bhaṇataṃ nānujaññā.
Sabbaṃ abhūtaṃ parivajjayeyya.
Listen: http://host.pariyatti.org/dwob/sutta_nipata_2_399.mp3
Having entered a royal court or a company of people
one should not speak lies.
One should not speak lies (oneself) nor incite others to do so.
One should completely avoid falsehood.
Sutta Nipāta 2.399
Saddhīdha vittaṃ purisassa seṭṭhaṃ
Dhammo suciṇṇo sukhamāvahāti.
Saccaṃ have sādutaraṃ rasānaṃ.
Paññājīviṃ jīvitamāhu seṭṭhaṃ.
Listen: http://host.pariyatti.org/dwob/sutta_nipata_1_184.mp3
Conviction is a person's highest wealth.
Dhamma, when well-practiced, brings bliss.
Truth is the highest of tastes.
Living with discernment, one's life is called best.
Sutta Nipāta 1.184
Sukhā virāgatā loke,
Kāmānaṃ samatikkamo;
Asmimānassa yo vinayo --
etaṃ ve paramaṃ sukhaṃ.
Listen: http://host.pariyatti.org/dwob/udana_2_11_b.mp3
Blissful is passionlessness in the world,
The overcoming of sensual desires;
But the abolition of the conceit I am --
That is truly the supreme bliss.
Udāna 2.11
Appampi ce saṃhita bhāsamāno,
dhammassa hoti anudhammacārī,
rāgañca, dosañca, pahāya mohaṃ,
sammappajāno suvimuttacitto,
anupādiyāno idha vā huraṃ vā,
sa bhāgavā sāmaññassa hoti.
Listen: http://host.pariyatti.org/dwob/dhammapada_1_20.mp3
Little though one recites the sacred texts,
but puts the Teaching into practice,
forsaking lust, hatred, and delusion,
with true wisdom and emancipated mind,
clinging to nothing of this or any other world --
one indeed partakes of the blessings of a holy life.
Dhammapada 1.20
Uṭṭhahatha! nisīdatha!
Daḷhaṃ sikkhatha santiyā.
Mā vo pamatte viññāya,
maccurājā amohayittha vasānuge.
Listen: http://host.pariyatti.org/dwob/sutta_nipata_2_334.mp3
Rouse yourself! Sit up!
Resolutely train yourself to attain peace.
Do not let the king of death, seeing you are careless,
lead you astray and dominate you.
Sutta Nipāta 2.334
Appamādo amatapadaṃ.
Pamādo maccuno padaṃ.
Appamattā na mīyanti.
Ye pamattā yathā matā.
Listen: http://host.pariyatti.org/dwob/dhammapada_2_21.mp3
Heedfulness is the path to the Deathless.
Heedlessness is the path to death.
The heedful die not.
The heedless are as if dead already.
Dhammapada 2.21
Uṭṭhānavato satīmato
sucikammassa nisammakārino,
saññatassa dhammajīvino, appamattassa yasobhivaḍḍhati.
Listen: http://host.pariyatti.org/dwob/dhammapada_2_24.mp3
Ever grows the glory of one
who is energetic, mindful and pure in conduct,
discerning and self-controlled, righteous and heedful.
Dhammapada 2.24
Sukhakāmāni bhūtāni
yo daṇḍena na hiṃsati,
attano sukhamesāno,
pecca so labhate sukhaṃ.
Listen: http://host.pariyatti.org/dwob/udana_2_13.mp3
Whoever takes a stick
to beings desiring ease,
when one is looking for ease,
will meet with no ease after death.
Udāna 2.13
Te jhāyino sātatikā, niccaṃ daḷhaparakkamā,
phusanti dhīrā nibbānaṃ, yogakkhemaṃ anuttaraṃ.
Listen: http://host.pariyatti.org/dwob/dhammapada_2_23.mp3
The wise ones, ever meditative and steadfastlypersevering,alone experience Nibbana, the incomparable
freedom from bondage.
Dhammapada 2.23
Uṭṭhānavato satīmato
sucikammassa nisammakārino,
saññatassa dhammajīvino, appamattassa yasobhivaḍḍhati.
Listen: http://host.pariyatti.org/dwob/dhammapada_2_24.mp3
Ever grows the glory of one
who is energetic, mindful and pure in conduct,
discerning and self-controlled, righteous and heedful.
Dhammapada 2.24
Appampi ce saṃhita bhāsamāno,
dhammassa hoti anudhammacārī,
rāgañca, dosañca, pahāya mohaṃ,
sammappajāno suvimuttacitto,
anupādiyāno idha vā huraṃ vā,
sa bhāgavā sāmaññassa hoti.
Listen: http://host.pariyatti.org/dwob/dhammapada_1_20.mp3
Little though one recites the sacred texts,
but puts the Teaching into practice,
forsaking lust, hatred, and delusion,
with true wisdom and emancipated mind,
clinging to nothing of this or any other world --
one indeed partakes of the blessings of a holy life.
Dhammapada 1.20
Sukhā virāgatā loke,
Kāmānaṃ samatikkamo;
Asmimānassa yo vinayo --
etaṃ ve paramaṃ sukhaṃ.
Listen: http://host.pariyatti.org/dwob/udana_2_11_b.mp3
Blissful is passionlessness in the world,
The overcoming of sensual desires;
But the abolition of the conceit I am --
That is truly the supreme bliss.
Udāna 2.11
Bahumpi ce saṃhita bhāsamāno,
na takkaro hoti naro pamatto,
gopova gāvo gaṇayaṃ paresaṃ,
na bhāgavā sāmaññassa hoti.
Listen: http://host.pariyatti.org/dwob/dhammapada_1_19.mp3
Much though one recites the sacred texts,
but acts not accordingly,
that heedless one is like a cowherd
who only counts the cows of others --
one does not partake of the blessings of the holy life.
Dhammapada 1.19
Idha modati pecca modati;
katapuñño ubhayattha modati.
So modati so pamodati,
disvā kammavisuddhimattano.
Listen: http://host.pariyatti.org/dwob/dhammapada_1_16.mp3
The doer of good rejoices here and hereafter;
one rejoices in both the worlds.
One rejoices and exults,
recollecting one's own pure deeds.
Dhammapada 1.16
Tato adinnaṃ parivajjayeyya
kiñci kvaci sāvako bujjhamāno.
Na hāraye harataṃ nānujaññā.
Sabbaṃ adinnaṃ parivajjayeyya.
Listen: http://host.pariyatti.org/dwob/sutta_nipata_2_397.mp3
A disciple should avoid taking
anything from anywhere knowing it (to belong to another).
One should not steal nor incite another to steal.
One should completely avoid theft.
Sutta Nipāta 2.397
Pāṇaṃ na hane na ca ghātayeyya,
na cānujaññā hanataṃ paresaṃ,
sabbesu bhūtesu nidhāya daṇḍaṃ.
Ye thāvarā ye ca tasā santi loke.
Listen: http://host.pariyatti.org/dwob/sutta_nipata_2_396.mp3
One should not kill a living being,
nor cause it to be killed,
nor should one incite another to kill.
Do not injure any being, either strong or weak, in the world.
Sutta Nipāta 2.396
Idha socati pecca socati;
pāpakārī ubhayattha socati.
So socati so vihaññati,
disvā kammakiliṭṭhamattano.
Listen: http://host.pariyatti.org/dwob/dhammapada_1_15.mp3
The evil-doer grieves here and hereafter;
one grieves in both the worlds.
One laments and is afflicted,
recollecting one's own impure deeds.
Dhammapada 1.15
Yadā have pātubhavanti dhammā
Ātāpino jhāyato brāhmaṇassa,
Athassa kaṅkhā vapayanti sabbā
Yato pajānāti sahetudhammaṃ.
When things become manifest
To the ardent meditating brahmin,
All one's doubts then vanish since one understands
Each thing along with its cause.
Udāna 1.1
Daily Words of the Buddha for October 16, 2010
Yathā agāraṃ ducchannaṃ vuṭṭhī samativijjhati,
evaṃ abhāvitaṃ cittaṃ rāgo samativijjhati.
Just as rain breaks through an ill-thatched house,
so passion penetrates an undeveloped mind.
Dhammapada 1.13
Daily Words of the Buddha for October 15, 2010
Asāre sāramatino
sāre cāsāradassino,
te sāraṃ nādhigacchanti,
micchāsaṅkappagocarā.
Those who mistake the unessential to be essential
and the essential to be unessential,
dwelling in wrong thoughts,
never arrive at the essential.
Dhammapada 1.11
Daily Words of the Buddha for October 14, 2010 Atītaṃ nānusocanti, nappajappanti nāgataṃ, paccuppannena yāpenti, tena vaṇṇo pasīdati. They do not lament over the past, they yearn not for what is to come, they maintain themselves in the present, thus their complexion is serene. Saṃyutta Nikāya 1.10
Daily Words of the Buddha for October 12, 2010
Kāyena saṃvaro sādhu; sādhu vācāya saṃvaro;
manasā saṃvaro sādhu. Sādhu sabbattha saṃvaro.
Sabbattha saṃvuto bhikkhu
sabbadukkhā pamuccati.
Good is restraint in the body; good is restraint in speech;
good is restraint in thought. Restraint everywhere is good.
The monk restrained in every way
is freed from all suffering.
Daily Words of the Buddha for October 13, 2010
Yo ca mettaṃ bhāvayati
Appamāṇaṃ paṭissato
Tanū saṃyojanā honti,
Passato upadhikkhayaṃ.
For one who mindfully develops
Boundless loving-kindness
Seeing the destruction of clinging,
The fetters are worn away.
Itivuttaka 1.27
Cakkhumā,
visamānīva,
vijjamāne parakkame.
Paṇḍito jīvalokasmiṃ,
pāpāni parivajjaye.
A person with good eyes,
encountering a treacherous, uneven place,
would try hard to avoid it.
A wise person, in the world of life,
should avoid evil deeds.
Udāna 5.43
aily Words of the Buddha for October 10, 2010
Muñca pure, muñca pacchato,
majjhe muñca, bhavassa pāragū.
Sabbattha vimuttamānaso,
na punaṃ jātijaraṃ upehisi.
Let go of the past, let go of the future,
let go of the present,and cross over to the farther shore of existence.
With mind wholly liberated,
you shall come no more to birth and death.
Dhammapada 24.348
Kodhaṃ chetvā sukhaṃ seti,
kodhaṃ chetvā na socati.
Kodhassa visamūlassa
madhuraggassa brāhmaṇa;
vadhaṃ ariyā pasaṃsanti
tañhi chetvā na socatī.
Slay anger and you will be happy,
slay anger and you will not sorrow.
For the slaying of anger in all its forms
with its poisoned root and sweet sting-
that is the slaying the nobles praise;
with anger slain one weeps no more.
Saṃyutta Nikāya 1.187
thoroughly understanding the Dhamma and freed from longing through insight, the wise one rid of all desire is calm as a pool unstirred by wind.
